ExperimentalExperience

Archive for June, 2009

What's On My Computer Or Thoughts On Digital Image Management & Manipulation

In Background Materials on June 29, 2009 at 4:38 pm

I do not subscribe to the idea of more being better. I have a very limited interested in acquiring new software packages, or hardware devices. To that end I try to keep my digital image manipulation and management tools to a very basic set. Furthermore, I am a photojournalist and do not typically produce the high volume of images that sports, fashion and product photographers produce each day. Keeping this in mind, here is what I loaded on my white core 2 duo macbook.

iView MediaPro: this is an image management software application that I use for importing, annotating, naming, organizing, archiving, resizing, searching and distributing my digital images. To use this product effectively you must also have a very basic file organization strategy so that you know the follow:

  1. What folder should your RAW take of the day be downloaded to & how to name it to differentiate the folder from the previous day’s shoot and future downloads
  2. What are the naming conventions that you will consistently use for your RAW image files?
  3. Whether you wish to use the industry standard .DNG RAW format or leave your files in their .NEF (Nikon), CRW (Canon) or other vendor exclusive RAW file format.

For example, I will have a main folder called AJMER PROJECT. Under that folder I would have one called RAW IMAGES. Under that I would have folders for each individual day’s shoot and named appropriately using dates in the names e.g. AJMER SHOOT 10-07-2009, AJMER SHOOT 11-07-2009, AJMER SHOOT 12-07-2009 and so on. This way you now know where your RAW files are, and they are organized by the day the images were taken. Remeber that your RAW filles also need to be renamed once they have been imported and I again suggest names that reflect the day of the shoot e.g. ajmer_110709_001, ajmer_110709_002, ajmer_110709_003, ajmer_110709_004, ajmer_110709_005 etc. for all images shot on august 11th, 2009  for example.

iView Media Pro can then be used to create multiple ‘views’ into your RAW folders – 1 st selects, 2 selects, etc. so that the original files remain where they are, but you use the visual editor and its thumbnail links to move around and organize the files the way you wish to see them. All IPTC metadata updates to the images – captions, location details, copyright information etc. can be managed from within iView Media – make sure that you hit the ’sync’ buttons once you have inputted the data otherwise the IPTC metadata details will not be updated to the original files!

Note, those of you shooting video and audio should also think about how to create a folder structure such that audio, video and image files that are related can be maintained and kept together. Naming conventions can be very critical when it comes to such matters.

The same concept applies as you work on your images and create your JPEG versions fter photoshop adjustments. Note, you can open your images from within iView Media Pro and import the image straight in to Photoshop or Gimp.. You can create a folder under the main project folder for your selected, JPEG images, leaving the names as they were so that you can retrieve the original RAW file should you need it, but of course change the .DNG/.NEF to .JPG.

You can of course read all about Digital Asset Management (DAM) from any one of a number of interesting books published on the subject. It can be a complex process and depends on your type of work and the different media types you are managing and creating.

NOTE: It appears that iView was bought by Microsoft (thank you Sara Terry for pointing this out to me!) and this product is now available as something called Microsoft Expressions. I have no idea how much of the original iView Media has been retained, however, you can probably find downloads for the original product on the internet. Send me a private email to ask how. Alternatively, if you are freaked out by Microsoft as I am, try Photo Mechanic, another product popular with professionals. Has pretty much all the same capabilities as iView and then some. Also, there is always iPhoto for those of you on Apple machines.  And then of course there is blueMarine, a free open source photo workflow product. I am in fact experimenting with it as we speak as it does offer some very nice capabilities.

Photoshop CS4 Or GIMP; I don’t know how many of you know but GIMP is the Gnu Image Manipulation Program – a free image manipulation software that does most everything Photoshop does. Those of you looking to save cash and work with an excellent and reliable product can look in to this. I do use GNU, but I am a heavy Photoshop CS3 users because of my reliance on layers to carry out my image work. GNU handles them differently and I am still more comfortable with the Photoshop approach.

And that it it! I do all backups to extenal hard drives manually. And there may be some who would argue for a different approach, so be it. The key is that you are organized, that you can retrieve images from your archive efficiently. Feel free to create folder structures, naming conventions etc. that best suit your work and style. Just be consistent and do indeed keep it simple.

Aside: I do not use Lightroom or Aperture because I do not produce on any given day the volume of work that would justify the use of any one of these products. I am familiar with both and have so far preferred Lightroom because it seems to be a smaller, faster program. But again, I do not use these for my work. At least not yet.

Asim

Getting Past The Obvious: Photojournalism & Lesser Explored Frontiers

In Background Materials on June 22, 2009 at 5:05 pm

Dayanita Singh is an Indian photographer. She used to be an internationally famous photojournalist until the day she realized that the India editors kept asking her to shoot was not what she herself was experiencing. There was a gap between the cliches being asked of her and the complexities, human and social, that she knew lay unexamined behind so many of the stories she was being asked to do. Whether the stories were about poverty, prostitution, child labor or any number of the conventional cliches we seem to love to produce from India, Dayanita Singh was unable to turn off her mind. She was amongst the first to produce a series of images of India’s emerging middle class. She had seen this phenomenon at a time when others would not take it seriously.

Dayanita Singh’s work is beautiful, brilliant and difficult. And one project that I have always loved is a story she did on a Muslim eunuch and her daughter title ”Myself Mona Ahmed’, a beautiful, human portrayal of a subject that has been drowned in cliches and populism – we love to gawk at these creatures and stories about ‘transvestites’, ‘eunuchs’, ‘lady boys’ etc. are on the rosters of many photojournalists. And yet Dayanita’s work is brilliantly different because it is so modest and so honest.

You can read an interview with Dayanita Singh about this story and how she produced it.

You can also find pictures from the work on the NB Pictures website. Just go to the main menu and select ‘*nb photographers’ and choose dayanita’s name.

I encourage you to see and understand this work. It will help you see one very important hallmark of an aftermath photographer; the humility and courage to respect the subject agency of action.

Too often the subject is reduced to a mere victim, the better to allow ourselves or our audience to ‘insert’ itself into the story as ’saviours’ or ‘interventionists’. This has been the traditional approach for a lot of ‘NGO’ driven work, or even ‘news’ journalism that has been arguing for ‘intervention’. Where there is such a need this is essential. But quite often photojournalists and journalists will create this ‘need’ and erase and/or deny the actual lives and actions of the people they are working with.

‘Myself Mona Ahmed’ reveals a story of a strong, independent individual confronting her society, its prejudices, proud to be a mother, dreaming large dreams and never waiting for anyone.  Its an ordinary story about an ordinary person who happens to have a persona and character that is to many of us rather extraordinary.

Such respect for the possibilities, abilities, convictions, determinations, courage and agency of the others is what enables a photographer to find those more complex, multi-faceted stories that typically reflect an aftermath sensibility.

Asim

India Research Resources

In Background Materials on June 22, 2009 at 8:54 am

There are some fine online news and analysis resources that may prove very useful for you as you research your stories and India in general. Please do check them out – and use their web based search facilities to look for articles and stories that may help give you ideas and insights:

  • Tehelka Probably one of the best independent investigative journalism magazines/websites anywhere in South Asia if not the rest of the world. Staffed by some amazing writers and investigative journalists, Tehelka is famous for taking on the powerful and the wealthy with little or no concern for its consequences.
  • Countercurrents This is an Indian alternative news and analysis site that invites writers from around the globe to discuss issues of national and international important. You will in particular find their sections on ‘Communalism’, ‘Dalit’, and ‘Human Rights’ particularly interesting.
  • Outlook India An English weekly news magazine worth reading – fairly populist, it does however cover the width and breath of issues Indian.
  • Frontline India Another excellent Indian news magazine, but with a more analytical, rigorous approach to its subjects.

Browse them at your convenience. Research your stories on them as well. I think you will find a lot of articles and discussions related to the subjects you will be exploring in Ajmer.

Asim

John Steinbeck's 10 Minute Lesson In Photography

In Background Materials on June 16, 2009 at 1:27 pm

At the start of my photography workshops, I offer the students 2 options.

The first is a sheet of paper in an envelope that they are invited to take home at that very moment, with a full refund of their workshop fee, and trust that what I have written on the enclosed sheet of paper is the only photography lesson they will ever need.

The second of course is that they remain the entire lenght of the 7 days workshop, their fees in my pocket, and walk out of here with the foundations of knowledge and inspirations that can help them continue their path towards becoming real photographers.

No one has ever taken the envelop!

So whats in this envelop? Well, for you, and only for you, I will reveal what is on that sheet of paper. And also tell you that I fundamentally believe that the students should have just taken the envelope and spent the next few weeks simply practicing what they had read!.

The envelope contains a passage from John Steibeck’s The Grapes of Wrath which reads:

The film of evening light made the red earth lucent, so that its dimensions were deepened, so that a stone, a post, a building had greater depth and more solidity than in the daytime light and these objects were curiously more individual – a post was more essentially a post, set off from the earth it stood in and the field of corn it stood out against. And plants were individuals, not the mass of crop; and the ragged willow tree was itself, standing free of all other willow trees. The earth contributed a light to the evening. The front of the gray, paintless house, facing the west, was luminous as the moon is. The gray dusty truck, in the yard before the door, stood out magically in this light, in the overdrawn perspective of a stereopticon.

From John Steinbeck’s Grapes of Wrath, Page 115, Penguin Books, 2000 Edition

You must go back and read this passage many times, but each time keep the following things in mind.

  • What time of day are we talking about?
  • What is the color and quality of the light that is falling on the house?
  • What is the direction of the light?
  • What is the angle of the light
  • What do the shadows look like, and how may they be moving as time passes?
  • Where am I, the reader, being made to stand to see and experience this scene?
  • How would this very same scene look say 4 hours earlier, and why would I not shoot it then?

You are now ready to be seeing photographers.

Steinbeck captured the fundamental idea of a photographer; an individual uniquely and obsessively sensitive to light and its textures, movements, and shadow creations across objects and landscapes. It is how the greatest of artists saw. It is how Caravaggio saw. And the brilliant de Chirico saw.

Phew, that was an exhausting teaching session. I must now rest!

Your Brain Of Mud Or President Obama’s Magic Show In Cairo

In Israel/Palestine, Journalism, Our Wars on June 15, 2009 at 3:26 pm
“It is well”, I said carelessly “…beware! Play us no tricks, make us no snares, for before your brains of mud have thought of them, we shall know them and avenge them. The light from the transparent eye of him with the bare legs and half haired face [the white man with his magnifying glass] shall destroy you and go through your land: his vanishing teeth shall fix themselves fast on to you and eat you up, you and your wives and children; the magic tubes shall talk with you loudly, and make you as sieves. Beware!”

Qautermain confronts the African Kukuana tribe, from the book King Solomon’s Mines by H. Rider Haggard

Ruth Mayer, in her work Artificial Africas, points us to Mary Pratt’s book  Imperial Eyes: Travel Writing & Transculturation, in which Ms Pratt:

…differentiates two main stances in colonial self-stylizations, an imperial ‘rhetoric of conquest’ suffusing the absolutist era and an ensuing rhetoric of ‘anti-conquest’ demarcating the split consciousness of Western travelers in the 18th and 19th centuries, their paradoxical desire ‘to secure their innocence’ in the same moment as they assert European hegemony

she further points out that:

To contain an imperialist system within a rhetoric of anti-conquest calls for confusion … and indeed a highly contradictory symbolic system resulted from the efforts to reconcile the irreconcilable. What I call ‘trick translation’ is perhaps one of the most persistent troupes for casting colonial contact in terms of mutual understanding without abandoning the idea of a clear-cut hierarchy of communication and an European [today American] monopoly of meaning production.

It was an act of ‘trick translation’ that Barack Obama had actually come to perform on June 4th 2009 in Cairo, Egypt.  To offer a language of ‘anti-conquest’, and should we add ‘anti-involvement’, in a region with the most deeply entrenched American political, economic, and military involvement since WW II.

On June 4th 2009, President Barack Obama (a man I voted for!) took the stage on the soil of one of the region’s most despotic and repressive regimes. But more than that, he was standing in the center of the geography of American imperial projections that has been the Middle East since the British, Germans, French and other smaller European nations were forced to leave it in the 1940s.

The Middle East is home to some of America’s most important client states – Egypt, Saudi Arabia, Jordan, Iraq, Kuwait, The United Arab Emirates and of course, the unbreakable, Israel. It is also the site of some of her largest military bases and home to tens of thousands if not hundreds of thousands of American military and undercover operations personnel. It is the site of her most extensive energy resources and investments. It is the site where she has repeatedly engaged in covert and overt political and military operations to ensure access and control to these energy resources. It is the region where her operatives, military, covert and political, keep a close hand on political and economic developments and work to ensure that the nations of the region remain in the realm of American influence.

But, we are here to weave a rhetoric of ‘anti-conquest’, and I focus on those specific areas of his speech that I felt were particularly obfuscatory and Huxlian (Aldous Huxley being one of the original genius’ to describe a modernity where language becomes the most powerful weapon of war and conquest).

Like a great white hunter confronting a group of cannibals about the eat his friend alive, President Obama arrived with a few rhetorical tricks up his sleeves meant to appease the torridly infantile minds of his audience and hosts by offering them trinkets and hoping to dazzle them with his erudition and ‘respect’ for their histories.

We meet at a time of great tension between the United States and Muslims around the world — tension rooted in historical forces that go beyond any current policy debate

The determination to see something called ‘the Muslim world’ as one large homogeneous entity is the hallmark of a classic Orientalist mind who fails or refuses to recognize that the polity of ‘Islam’ covers a remarkable diversity of people, cultures, ethnicity’s, and most importantly histories and heritages. To say nothing about the horribly embarrassing fact that the largest number of Muslims in fact live outside of the Middle East (Indonesia, Bangladesh, Pakistan and India contain the largest number of officially defined Muslims), and where many practice regional varieties of Islam that many in the Middle East consider blasphemous!

More importantly, it is an act of the most egregious arrogance and even ignorance to suggest that if there are ‘tensions’ between a people who may be Muslim, and a nation that is in fact imperialistic and colonizing in the lands inhabited by Muslims than it is because of ‘historical forces’ and not because of  immediate military, political and economic realities.

Perhaps I am being naive in believing that it is less the crusades that concern the Palestinians, or their slaughter by Richard the Lionheart, and more the ongoing and brutal military occupation of their lands being carried out by one of America’s favorite client states, Israel!

The hubris of a statement the attempts to erase the entire post-WWII history and engagement of the United States of America in the region of the Middle East, and replaces it with imagined ‘historical forces’ that point to events and imagined acts from hundreds if not thousands of years in the past is staggering! Perhaps President Obama, this self-claimed student of history, needs to return to his college library and pick up a few books on the American entanglements in the region. He could not do badly by starting with Robert Fisk’s  The Great War For Civilization, or Michael B Oren’s Power, Faith & Fantasy: America in the Middle East 1776 – Present . I could suggest many others.

And to say nothing about the fact that the issues that cripple the Middle East are the least likely to be understood if seen as emerging from the region’s ‘Islamic’ character. They would in fact be better acknowledged if seen, as we see most every other region of the globe, with a careful and rigorous examination of the local and regional political, economic, social and strategic issues that infect the region. The crisis in Lebanon and the crisis in Kuwait have separate, if only tangentially related if that, issues and require a local focus.

It is this refusal to engage the region in its specificity that allows a number of American intellectual, commentators, politicians, journalists and other opinion makers to repeatedly conflate entities like Hamas with others like Hezbollah, the Islamic Brotherhood with Al -Qaeda. In a tribute to the most obscurantist and simplistic ideas perpetuated by classical Orientalists, the American administration and her providers of thought (think tanks, hired intellectuals, lobby and media organizations) continue to aggregate largely diverse and political complex matters that should in fact be examined within their local and regional social, political and regional contexts.


Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Perhaps the only thing more embarrassing than this statement – a classic Orientalist construction that cleverly claims modernity for ‘the white man’ while falsely praising the natives for their ‘traditions’  (read: backward, anti-modern, unchanging, out-dated, medieval), was that probably none of the luminaries in the audience, representing the worst and most illiterate of their nations, understood what had just been said to them!

And ironically, it was a statement that would have appealed to the most obscurantist and fundamentalists of reactionaries in the audience; the people who in fact work day and night through state control of media, culture, society and speech to ensure that their people remain in the shackles of ‘traditions’ and avoid such modern day comforts such as full and enforceable rights as citizens of a functioning democracy with the rule of law and equality for all. In that room full of hereditary leaders or despots, there could not have been a mind not nodding in quiet agreement at the American presidents endorsement of Islam’s ‘traditional’ values and the threat it faces from the ‘foreigner’s’ modernity, for after all, these same people use this very argument, with the help of their obscurantist mullahs and TV celebrity preachers, to demand that their citizens not ask for such modern innovations such as equal justice under the law, juridical accountability for elected representatives, legal and social ad human rights,  and a representative polity.

But the presence of this orientalist canard was certainly a surprise. Recent works by the historian Jack Good (The Theft of History) and Marcel Detienne (The Greeks And Us have challenged Europe’s belief in her modernity and certainly her assumptions that she was uniquely equipped to facilitate it. As John B Hobson states in his work Eastern Origins of Western Civilization:

“Eurocentrism errs by asking wrong questions at the outset. All Eurocentric scholars (either explicitly or implicitly) begin by asking two interrelated questions: ‘What was it about the West that enabled its breakthrough to capitalist modernity?’ and ‘What was it about the East that prevented it from making the breakthrough?’” But these questions assume that western dominance was inevitable, and lead historians to scour the past for the factors that explain it. “The rise of the West is understood through a logic of immanence: that it can only be accounted for by factors that are strictly endogenous to Europe.”


His words were frequently met with applause. President Obama threw them some crumbs, and they gobbled them up like hungry natives. Condescension were accepted as genuine respect and appreciation by people so devoid of dignity and honor that they will accept false pearls to disguise their being real swine. (I hope people get the colonial reference here!)

They applauded when he spoke to them in the only Arabic phrase he could be bothered to remember; the greeting of Assalaamu alaykum. How touching. Taking a note right out of an off-the-shelf travel guide to sites remote and exotic, Mr Obama did not forget that even ‘attempting’ the local lingo will result in smiles and graciousness!

They applauded when he appeared to respect something called ‘Islam’s’ contributions to European civilization.

Perhaps most had failed to realize that he was referring to contributions that were some 500 years or more old while retaining, subtly of course, the right to all other innovations since then for the more civilized and ‘modern’ Europe. Or the fact that, once again, it was not ‘Islam’ that made these contributions but individuals of questionable Muslim, Jewish, and other uncertain origins who were given deeply to issues of intellectual inquiry and study and open to influences all the way from China and India, who just happened to be living under a Muslim dynasty made these contributions.

Algebra is not a religious achievement – it is a human achievement, produced by men for man and with the effort of man. Religion has had no influence on the creation of this, or the arch or the compass or the other items Mr. Obama seemed to think ‘Islam’ contributed to. To attribute the discover of vaccine to a spiritual, religious, and some would argue, mythical philosphy is ignorant and anti-intellectual. It would be the equivalent of suggesting that Penicillin was a Christian discover, or the splitting of the atom a Jewish one! But apparently such inanities go down well in the Middle East!

(Rather than applaud, they should have hung their heads in shame; there is not a library of note, nor a university of even mediocre repute in all the lands across all the sands in all of the oil drenched nations in this region! That Arabs (and Obama was speaking to Arabs, not Muslims or even a nebulous ‘Islam’) continue to contribute to modernity, science, culture, arts, literature and the future, but must often flee their homelands and do so elsewhere!)

They applauded again when he spoke about Islam’s traditions of tolerance and racial equality. It was bizarre to say the least to offer this conventional sop to a room filled with representatives of intolerant and at times rascist regimes, applauding a philosophical concept alien to the very societies they have created and rule. They applauded when told that Thomas Jefferson kept a copy of the Koran in his personal library – did they imagine that he consulted it for his political and personal affairs, or was influenced by it?

They applauded when Mr. Obama claimed that the 7 million American Muslims enjoy incomes and educational levels that are higher than the American average. What that says about the deprivations of the average American, particularly the African-American community I am not so sure about. Who are these extremely successful and wealthy Muslims we do not quite know. But to make a claim to suggest that in fact in America the Muslims even do better than the Americans is sheer nonsense!

Their success or failure, as that of any immigrant in the USA is independent of their status as ‘Muslims. The Asian American, the West Indian and most recently the South Asian Indian community are highly successful immigrant communities and there is no way to claim that their religious choices are a determinant or a measure of their success. Furthermore, given that America allows only the ‘best and the brightest’  or the very wealthy from ‘other’ nations to come to the country, particularly when they are from Asia and/or the Middle East, it should not surprise us that these immigrant communities in fact do rather well.

But this obfuscation was essential to hide America’s ridiculous and immoral detainment, harassment, incarceration, deportation, and torture of hundreds of ‘Muslims’ either living in America or abroad. It was necessary to say to hide the rendition programs targeting of Muslims, the ‘black’ sites and their exclusively Muslim inhabitants, and the air and environment of overtly racist anti-Muslim sentiment that pervades American print, radio and television, particularly if you are of the conservative kind. And I will not even mention what the Evangelical fanatics and retards have been saying and encouraging amongst their congregations! By the way, I doubt that the Pakistanis and Bangladeshis festering in hovels in Jamaica Plains, scrambling from apartment to apartment to avoid the prying and ‘black’ eyes of the Homeland Security Department, quite fit into this fabulous President Obama statistic.

They applauded when Mr. Obama claimed that
the United States government has gone to court to protect the right of women and girls to wear the hijab and to punish those who would deny it. Which left me perplexed because I was sure that I was told that we had invaded Afghanistan to liberate that nation’s women from ‘oppression’ symbolized by the burqa! And yet as devastation and horror now marks that country, with the arguments for the liberation of their women center stage, I wonder if it is not time to bring the daisy-cutters and pilot-less drones back to the USA where apparently women are being given constitution protection for a practice that elsewhere is considered by the Americans to be a sign of their backwardness and oppression!

And is this the same government that did not go to court to protect the rights of men and women being held at Guantanamo? As men continue to die in American ‘black’ site custody, I find it shocking that legal and judicial resources are available for women’s right to cover themselves where as they have been argued away for men we are torturing, murdering and discarding at unknown locations around the world!

And the inanities continued.


President Obama called the war in Iraq – this most brutal, hideous, illegal and greed based invasion of a nation in recent memory, as a war of choice that provoked strong differences in my country and around the world. Quite the soft way to describe an event that was and is in fact nothing less than an illegal, unprovoked, premeditated invasion of a sovereign nation (to say nothing about the genocidal 12 year sanctions regime instituted against the civilian population of a de-armed state!)  led to the displacement of hundreds of thousands, the deaths of nearly a million, the torturing of thousands (pictures of which President Obama recently decided to censor to protect our delicate sensibilities – we are so civilized) and frankly remains a hell hole for those outside the centrally air-conditioned ‘green zone’ and should in fact be a crime prosecutable in the International Court of Justice.

Oh but wait, as President quickly added,  he believes that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein.

Ah, then its ok. For now at least we have a ‘democracy’ that requires private/corporate armed militia to protect politicians, businessmen, journalists and anyone not sanctioned by the many crooks and criminal organizations that now actually control the country while  masquerading behind banners of religions and sects. And for added measure the under cover assassination teams/death squads, massive torture centers, prisons, 24×7 hour private security, walls/dividers, daily 24×7 military patrols, towns like Falujah that remain under marshal law, kidnappings, criminality, a dysfunctional social and civil service, and the entire government under the guidance of our American generals and politicians necessary just to keep this duct-tape kleptocracy together for a little while longer.

Nine-eleven was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our traditions and our ideals.

What then are the consequences, Mr. Obama, of the fear and trauma of the Iraqis and the Afghanis who are in fact at this very moment confronted as they are by American tanks and pilot-less drones trying to understand how they will act contrary to their traditions and ideals? Or perhaps we will just blame their actions on ‘Islam’.


Speaking of America’s intolerance of extremism and violence, Mr Obama went out of his way to celebrate Israel. Walking in the footsteps of his predecessor, he proclaimed with great stress America’s ‘unbreakable’ relationship with the country. He even manufactured completely fictitious ‘cultural and historical’ ties. I can’t imagine what ties a group of European religious fanatics determined to create an ethnically exclusive state by intentionally and violently colonizing and driving out its original inhabitants would have with the United States of America? Oh yes, I forgot, it would be the penchant for violent European colonization of native lands, institutionalized and military cleansing of them from these lands, and the celebration of the now completed fact as liberty, modernity, progress and civility, with a neat set of ‘reservations’ for the unfortunately who survived. How silly of me!

It is also undeniable that the Palestinian people — Muslims and Christians — have suffered in pursuit of a homeland.

No Mr President, they have not suffered in the pursuit of a homeland. They have suffered in the dispossession of it.

They are waiting not for gifts from America, but for their rights, rights for which we have gone to war for other nations (Bosnia, Kuwait and now would love to for Chad) but remain silent on their behalf.

And in what can only be described as the most contorted reading of history, Mr Obama laid claim to the entire process of decolonization as one of a long heritage of non-violent resistance

Palestinians must abandon violence. Resistance through violence and killing is wrong and it does not succeed…from South Africa to South Asia; from Eastern Europe to Indonesia. It’s a story with a simple truth: that violence is a dead end. It is a sign neither of courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That’s not how moral authority is claimed; that’s how it is surrendered.

I wonder if Mr Obama is reading the same books of history.. I also wonder as President Obama escalates the now senselessly immoral and unjust conflict in Afghanistan if he listening to himself!

The history of colonial Africa, Middle East, South and South East Asia is marked by repeated and consistent armed insurrections and resistance to the colonial enterprise. The colonialists often painted this resistance as ‘minor’ or ‘marginal’ but none of the occupied people, even the Africans who were so savagely raped and enslaved, did not ‘go quietly into the night’. To say nothing about the intellectual, artistic, cultural and political resistance to occupying and colonizing regimes across the globe. Edward Said’s Culture And Imperialism would be a decent place for him to begin to start to understand regimes of resistance to colonial oppression that existed from the very moment the colonialists arrived on the shores of Africa, Asia and elsewhere. Or if Said is too politically sensitive for him, then perhaps he would like to read a fellow African; C.L.R. James’ masterful The Black Jacobins will remind our President of the power of violent resistance in breaking the back of a rapacious and brutal colonizer and usurper.

And if these nations and peoples of the far South and Africa are too complex for him to understand, then perhaps he would do well to remember if nothing else then the American Revolution and the great American war of independence, celebrated every year with great fanfare on July 4th. I believe that General George Washington would take umbrage to the suggestion that violence is a dead end. Or perhaps he would remember the American Civil War, a war that liberated the ancestors of his black citizens and moved America towards the path of modernity. Perhaps if they had followed a non-violent approach…… But then again, the oppressors and users of violence always love to lecture the oppressed about their ‘barbaric’ violent resistance and their need to demonstrate ‘civility’ by adopting a softer and more nuanced tone to the occupiers continued and increasingly military and violent responses!

Notice how the occupier is never told to adopt a non-violent occupation!

And the sheer arrogance to lecture to an unarmed and hopelessly repressed and dehumanized people, while their lands are under brutal military occupation from the only nation in the region that has in fact repeatedly attacked, occupied, summarily killed and displaced lands and peoples across the entire region is sheer mind boggling. The Palestinians are being asked to renounce violence, while the Israelis are being funded with more arms, more jets, more tanks, more training, more excuses for their illegal nuclear weapons program, and more aid packages – all of which continue to go towards and fund the creation of more settlements and more dispossessions and more brutality and more killings and more strangulations.

Continuing what has now become an almost too-boring-to-repeat cliche’s, President Obama placed all the blame for the violence, the intransigence of the conflict in Palestine on the Palestinians. There, in the world he was weaving on that stage in Cairo, where there is no Iraq and no Afghanistan, and no oil and interests, and business connections and shady deals and under handed greed, there was also no nuclear-armed, American funded, religiously fundamentalist, military controlled, ethnically discriminatory pseudo-democracy only for Jews with its American funded M16s and jackboots across the throats of a helpless and desperate people.

Yes, we are told that it is not the military bases, the settlements, the Wall, the check points, the gates, the farm lands, the murdering settlers, the curfews, the summary arrests, the targeted assassinations, the random detentions, the expropriations, the home demolitions, the expulsions, the incarcerations, the discrimination, the humiliations, the bombings, the phosphorous, the slow and daily grinding away at human dignity that are all part and parcel of a highly sophisticated military, architectural, social, political and economic settlement regime. Its the Palestinians with their handful of AK-47s and their donkey carts!

Calling the democratically elected Hamas Government as having ’some support’ amongst the Palestinians, while calling upon the corrupt and discredited Palestinian Authority to develop a capacity to govern President Obama continued the insistent, anti-democratic approach of supporting the very people the citizenry rejected, while rejecting the very people the citizenry selected.

The only democratically elected official government in the very Middle East Mr. Obama claims to be talking to, and it is just not the one that we want.

Israel is in illegal occupation of the West Bank and Gaza. It has permanently constructed roads, settlements, military camps and emplacements, check points and gates, a massive Wall, security fences and cameras, farms and industrial estates all across the West Bank and done so with the absolute and complete support of the United States of America who funds these activities through a myriad and complex set of private, corporate and governmental institutions.

It is not there because the Palestinians are ‘violent’ or have ‘rockets’. It has been there because it wants these lands. It has done everything in its power to destroy the prospects of an independent Palestinian state, and only the beltway in Washington D.C. are a handful of people who think otherwise.

Israel’s obligations are not just what President Obama claimed: to ensure that Palestinians can live and work and develop their society but in fact to withdraw completely from the West Bank and Gaza to the 1967 green lines, to compensate financially the victims of the 1948 displacements, and to offer restitution both verbal, financial, legal and other to the millions who now suffer thanks to its intransigence, occupations, wars and religiously sanctioned hysteria and radicalism. The settlements don’t just need to be stopped, they need to be destroyed, dismantled, reversed, erased, and along with it the entire occupation machinery of men, tanks, gates, check points, walls, soldiers, settlers, goons, fanatics, businessmen and of course Palestinian collaborators.


And far from distancing himself from the pathologies of religious mysticism and mumbo-jumbo, President Obama sadly chose to pander to it further. Continuing yet another grand orientalist tradition of speaking to ‘the natives’ through the use of what the orientalist imagines is their particular world formulations – they are too stupid to understand our modernity, so we must use our ‘trick translation’ and speak to them about reality in their barbaric tongue – Mr. Obama like a modern day Quatermain decided to end his speech in a ‘one for the road’ chorus of quotations from the 3 religious texts and this shocking and rather insulting statement:

The people of the world can live together in peace. We know that is God’s vision. Now that must be our work here on Earth.

President Obama may have pulled off the greatest Evangelical mind tricks in history when he may have convinced a room full of ‘Muslim’ despots and criminal national leaders to join him in the support of a vision fantastically and naively created on the basis of a religious text that has been variously used to different degrees to also justified the inquisition, the crusades, the holocaust and possibly even the recent slaughter of the people of Iraq by an Evangelical, fanatic and religiously drunk American administration.

America engages the Middle East through conquest, investments, manipulations, espionage, education, extraction of resources, training of the military, politics and geo-political entanglements. For some odd reason President Obama can’t see that it can also be communicated with in simple, worldly, adult language without resorting to false and frankly cynical and hypocritical exploitation of religious texts and quotes, like a high school kid desperate to decorate a poor term paper that lacks content but may sound interesting if a few ‘notable’ quotes are thrown in!

As President Obama walked off that Cairo stage to go and bask in the glow of the glory that was being orchestrated for him by his obsequious hosts and minders, a General McChrystal was being appointed to head the operations in Obama’s favorite war in Afghanistan. As Tom Engelhart explained in a recent post on the fabulous Tom’s Dispatch blog site:

General McChrystal comes from a world where killing by any means is the norm and a blanket of secrecy provides the necessary protection. For five years he commanded the Pentagon’s super-secret Joint Special Operations Command (JSOC)…McChrystal gained a certain renown when President Bush outed him as the man responsible for tracking down and eliminating al-Qaeda-in-Mesopotamia leader Abu Musab al-Zarqawi. The secret force of “manhunters” he commanded had its own secret detention and interrogation center near Baghdad, Camp Nama, where bad things happened regularly, and the unit there, Task Force 6-26, had its own slogan: “If you don’t make them bleed, they can’t prosecute for it.” Since some of the task force’s men were, in the end, prosecuted, the bleeding evidently wasn’t avoided.

Tomorrow we will explain the war in Afghanistan as that between the liberal values of the United States of America and obscurantist, mysoginist and barbaric values of ‘radical Islam’. General McChrystal, with his legacy of broken souls and bodies, his torture centers and assassination teams, his professionally executed operations of terror and mayhem, will be left to the sidelines and forgotten. Some old orientalists, or obfuscators (perhaps a newer version of a Ahmed Rashid!) will be trotted out to explain why ‘they hate us’.

President Obama stood in Cairo and wove a fantasy. A fantasy that claimed that there is something called ‘Islam’ that he could speak to as if he was speaking to a homogeneous entity. A fantasy that claimed that America does not in fact have interests and protects interests with military and other means in the Middle East. A fantasy that denies the roots of the violence that does in fact plague that region and emanates from within regimes whose despotic and irrational leaders are amongst America’s closest allies. A fantasy where the tiresome, outdated, discredited and artificial construct of ‘the clash of civilizations’ is trotted out to obfuscate the hard political and economic factors that in fact create alliances and foster the conflicts.

The speech on June 4th 2009 will sadly not go down in history as a great moment in diplomacy. There is an air of desperation about the writings that are trying to claim it so. Much like the photo-op in the White House Lawn the day the Oslo Accords were signed, we will drown our fears under misguided hopes and self-imposed delusions while the relentless machinery of imperial power and politics will continue to cut its merciless path through a region cursed with oil and men of supreme venality.

A few hours after this speech President Obama headed to Buchenwald where he said:

I have no patience for people who would deny history

Indeed Mr. President.

Indeed.

ADDENDUM: I was reminded by a friend that in fact there could be religious motivations for the explorations of algebra e.g. man’s need to measure time more precisely, or to work out the geometries and structures of complex domes, mosques or even the decorative patterns that decorated it. A similar argument has in fact been made by Kim Plofker in his new book Mathematics in India – that Indian innovations in mathematics may have been driven by a need for temple designs or astrology. Regardless, as has already been argued, these remain worldly requirements to serve worldly needs and for universal relevance and application must apply consistently across man’s known world. Their measure of innovation comes from their universality, their non-specificity to any one set of beliefs of religious values.


New Possibilities For Overcoming Boredom

In Background Materials on June 7, 2009 at 3:31 pm

These are pivotal times for photographers and documentarians. Many of the conventions of the craft are being questioned by a new generation of artists and story tellers. With the internet liberating many photographers from the conventional ‘gatekeepers’ – editors, gallery curators, publishers and other voices of ‘authority’, a new generation is going out and producing deeply engaging and complex bodies of work.

There has been a tendency towards mimicry in classical photojournalism. Stephen Mayes spoke about this recently at a presentation at the World Press Photo awards in Amsterdam. I had said something similar, though not as articulately, some months earlier in a blog post on my The Spinning Head blog about the failures of photojournalism.

I have often been asked and challenged on this issue. I always respond by using the example of Darfur, and the crisis in Chad. This story has consistently been represented as a ‘humanitarian’ crisis and a ‘genocide’, with a very clear demarcation between the ‘good’ and the ‘evil’. Practically every photographer on the globe has travelled through rather difficult and demanding bureacracy and terrain to get to this story. Practically all of them have come back with the same story, and with the same images. The height of this coverage coincided with Colin Powell’s visit to the region. Some have made it their ‘calling’ using this crisis as their call to humanitarian arms.

However, I have yet to see a photographic treatment of this situation that captures of historical, economic and social complexities that define the conflict. Most, if not all, the photographers have represented this story in the classical modes of reporting on Africa; a people helpless and victimized, waiting to receive ‘our’ benign and angelic help. The images are constructed to evoke the greatest pathos and emotions. They never attempt to provoke or make an argument (other than the conventional one). In fact, most of the images hark back to structures pulled directly from the coverage of famines in the Sudan from over 20 years ago!

Susan D. Moeller’s book Compassion Fatigue makes for disturbing and fascinating reading. She raises some very demanding and critical points about the way mainstream media (and particular image driven media) cover events such as famines, assasinations/death, war/genocide and pestilence. The points she makes, in particular in the chapters devoted to the coverage of famines, is that editors and media organizations work with templates that they then apply to the all news situations.  A famine in Somalia is covered in exactly the same way as one in Bihar, and the story unfolds over the course of a few days in precisely the same format.

Moeller insists that compassion fatigue is a major cause of the failure of international reporting today. It constrains editors because it leads editors and reporters to not cover situations they believe will not interest their readers. It prioritizes American self-interest (Moeller is obviously writing for the US audience) focusing on stories with an obvious American centric interest. It reinforces simplistic, formulaic coverage of events – if starving babies worked in the Sudan in 1980s it will be used to work again in the 1990s. It demands more and more sensational coverage with a propensity to posit the recent situation as ‘more extreme’ and requiring more hysterical and inflammatory language to have it noticed by the audience (think swine-flu!). It encourages media to quickly move on to the next ‘exciting’ and sensational event so that boredom does not set in.

Luckily a lot has changed since Moeller’s work though sadly I believe that the templates remain the same. Hence my point about the mainstream coverage of Darfur and in particular the way most photojournalists have concentrated their story telling to be from within the refugee camps, with few if any stepping out of this convention to explore alternative and perhaps provocative angles to the situation.  This was made even more obvious when Mahmood Mamdani published a piece called The Politics of Naming: Genocide, Civil War, Insurgency in the London Review of Books. He bought so many interesting angles to the story that I was left even more disappointed – so much that needed to be said was being left out!

There is a great and complex story to tell about this crisis. And it can be explored from places far away from the camps, and from angles that can help us understand what motivates and sustains it. Instead we continue to see coverage that posits it as a ‘humanitarian’ catastrope, or a racially motivated ‘genocide’ being perpetuated by ‘the Arabs’ against ‘the Africans’.

The internet, and the ability to bypass the gatekeepers, makes this lack of depth and complexity even more egregious. Nothing can stop an intelligent mind from producing and publishing an insightful analysis of any situation. Nothing can prevent an engaged mind from speaking out and sharing with the world his/her perspectives and ideas on a subject. More importantly, the complexity and ‘fuzziness’ of issues can now be confronted head on, with doubt and uncertainty being allowed to come through in the works of the photographer/photojournalist.

Fazal Sheikh’s recent work in India, Moksha and Ladli and The Circle, are brilliant examples of a concerned photographer taking on a very complex issue; discrimination against women in modern day India. Without hysteria, moralizing, self rightousness or arrogance, he quietly, in his own, intelligent and sensitive way, turns his camera to a subject that is often ignored and rarely acknowledged. And he does so by placing himself, his views and his grapplings with this issue center stage. You can see samples of these books online on his website, though each book is a masterpiece of production and worth having in your library. I have the last 2, and have ordered the latest one The Circle.

What is important about this work is that as a photographer he is choosing the stance he takes, and the perspectives from which he explores the subject. Without being confined by the restraints of compassion fatigue, as would be a conventional journalist, Fazal can be free to explore the issue as a human being, as a man, and as a thinking mind.

The Hungarian photographer Balazs Gardi is doing something similar, though with a very different approach, with his new project about the world water crisis. A story too complex for magazine editors, most of whom just shrugged when he suggested it, Balazs is working to build a broad inquiry into this question, while balancing his need to continue to work for publications.

Our workshop in Ajmer, India will give us a chance to explore some of these ideas and question many of our assumptions about photojournalism and documentary photography. Most importantly, I hope that it will allow us to see the possibilities we each possess as individual intellects, creatives and actors, to articulate and produce works that are unique, insightful and determined to serve a purpose other than the quick sale, the double-page spread or the competition award. I hope that we will be able to examine India, a nation covered from angles so cliches as to at times completely bury its lived reality, from perspectives that challenge us individually, and confront us with our fears, prejudices, preconceptions and free us to find new insights about issues and about ourselves.  A tall order, but why aim any lower?

The real revolution in photography and photojournalism is taking place not in the tools of the trade, but in the stories we can tell, the way we can construct them and bring them to the world. We are no longer constraint to the printed page and its linear story telling limitations. We are also no longer constrained by ‘gatekeepers’ who decide for us which of our works is acceptable or not.

Yes, it all sounds too idealistic and I am the first to admit that it may be nothing more than wishful thinking. But at least we can think it today, to imagine the possibilities, while remaining grounded in our daily reality. Just 5 years ago, as I began my career, imaging this was not even possible. As I stood in doorways and corridors, often out on the streets, waiting/begging for an audience with an all-powerful editor, I could hardly imagine how I would try to do something on my own.

So if nothing else, at least these possibilities exist. I think that we are moving to an age when the best, the brightest and most compelling are no longer waiting in corridors, but simply going out and producing fabulous work.

Its all quite scary, and at the same time very exciting.

The Allure of Ajmer: On Saints And Empire Building

In Background Materials on June 5, 2009 at 3:06 pm

As soon as that holy man of virtue departed from Delhi to other worlds, the country, in general, and the city in particular, fell into a turmoil and were subjected to ruin and destruction

The man in question is Delhi’s most famous Sufi saint Nizam al-Din Auliya of the famous Nizamuddin Auliya shrine located in the old city of Delhi. The ruin and destruction refered to here by the Bahmani poet Isami is the collapse of the Tughluq empire.

From amongst all Sufi orders, the Chistis were most closely associated with the construction of the Indo-Muslims states in India. In paticular their patronage was central to the planting of such states in regions of South Asia never previously approached by Islamic rule.

It is this central role in the creation of the Islamic empires in India that is taking us to perhaps the city most associated with a Chishti saint – Ajmer. The shrine of Moinuddin Chishti is sacred to all faiths and the saint significant enough for the Emperor Akbar to visit on 14 separate occasions. While working in Jammu Tawi in Jammu recently I repeatedly saw Hindu owned businesses decorated with a replica or photographs of the shrine.

The role of the Sufis in the arrival, spread and consolidation of Indo-Islamic rule in India is what I hope to explore in my own project. It is what is taking us to Ajmer, Rajasthan. I hope that it will offer us a chance to challenge many of the fundamental ideas about when and how Islam arrived and spread across the region. And give us a deeper understanding of the syncretism that Sufi Islam found with Bakhti Hindu practices which later gave rise to a pluralist tolerance between the two communities, including a willingness to share a sacred space (such as these shrines) and the creation of a deep tradition of anti-clericalism in poetry and literature.

I will be putting together a broader essay on the Sufis and their role in the construction of the Indo-Muslim political state for my own project site. I will let you know when that comes together.

Some interesting reading material, if you have the time or the inclination:

Richard M. Eaton’s essay in Gilmartin’s Beyond Turk and Hindu which we told you about earlier, plus

P.M. Currie, The Shrine And Cult of Mu’in al-Din Chishti of Ajmer

Christian W. Troll (ed) Muslim Shrines in India – Their Character, History and Significance

The Workshop Schedule

In Schedules & Logistics on June 3, 2009 at 7:22 pm

Sara and I went over this a few times, but we finally arrived at a proposed schedule for our workshop.

Please note in particular the dates for submissions and review of story ideas:

Preparation Work & Deadlines

  • Story l/ideas must be sent to Sara and Asim by June 15th
  • Story review/comments from Sara and Asim by June 30th
  • Story revisions due to Sara and Asim by July 10th
  • Stories approved by July 15th

The Workshop In India

  • August 9 — arrive in Ajmer
  • August 10th – workshop begins
    • Day 1: Group meeting & talks (location to be determined) from 8 am to 6 pm
    • 15 minute portfolio review for each student
    • Asim and Sara discuss: aftermath project, engaged photographer vs mainstream photojournalism; story narrative and structure;
    • Day 2 – day 5: Start to shoot, then group meetings at 6:00pm – 8:00pm
    • Day 6 – Group discussion day for mid-point reflection, re-direction as needed, feedback, questions, etc
    • Day 7 thru Day 11 — continue shooting in field, but written story outlines are due
    • Day 11 — written story due. no shooting if written stories have not been finished.
    • Day 12 — final edits, visual stories
    • Day 13 — wrap up, show finished stories.
    • August 23 (Sunday) — travel to Delhi to catch flights home

I am working with some people in Ajmer to arrange a decent hotel for us. I am assuming that most all of you know how to navigate yourself to the city of Ajmer. Trains from Delhi are the easiest and actually the most fun. Just email me if you have any questions about that. There is usually a need to book a few days in advance, and you can do that online with a credit card.  Otherwise, if people know their schedule I can arrange for a friend to do this and email us the e-tickets.

Contact me at <asim.rafiqui@gmail.com> and I can send you details.

So the above is the general outline. There may be small adjustments here and there, particularly once we are on the ground and working. We will remain flexible and reasonable of course.

Feel free to contact me and/or Sara if you have any questions regarding the workshop, story ideas or something else.

Best

Asim Rafiqui